A Common Land Year

January

I’m writing about common land. I have enough words for a book now, one that wanders from rain-soaked Cumbria to meetings on Dartmoor, via Gypsy horses in Scotland and herbalists in Wales. Words that return, always, to the common outside my front door. It is a place I have known all my life, sixteen acres of tussocky grassland, scrub, gnarled oak trees and ponds that come and go with the rainfall and seasons. It is a land that has shaped my life too; identifying wild flowers here as a child led to me training as an ecologist and, as I became more aware of the threats to the wild, to me becoming an environmental activist. The commoners that were here in my childhood kept goats, donkeys, ponies and a cow on the rough grazing, whilst their gardens were busy with hens and vegetables and firewood piles. They too inspired my dreams, instilling a desire to live quietly and meet my own needs where I can.

I am writing about common land in Britain today. When I say this, I get one of several responses. Some people are excited and we veer into rambling conversations full of enthusiasm for vegetable gardens and coppice woods. Others tell me all that they know about commons, and a subset of them embark on long rants about enclosure, even though I say I am writing about the present more than the past. I have learned that my role here is to listen, rather than to converse. My favourites are the people who tell me about ‘their’ commons, the places close to their hearts, where they walk, work, graze animals or simply enjoy a landscape that feels rooted in history and nature.

I like to start conversations about commons with a question – ‘what do you understand ‘common land’ to be?’ The answers are varied, with many believing that the land is un-owned, or owned ‘by everyone’ or ‘the people’. I am the buster of common land myths and tell them that are two answers to my query. Firstly, since the 1960s, common land and common rights are defined by registers held by local authorities. If the land does not have an entry in the typescript ledgers and an accompanying, hand-drawn map, it may once have been a common, but it is not now legally one. Secondly, in the past, common land was simply land owned by someone, but over which other people] had rights. Either way, there are usually owners in the form of local farms, estates, local authorities or conservation groups. Wood Green, the common on my doorstep, is registered, along with my rights for grazing animals. On other commons there are entitlements for cutting peat for fuel, coppicing or pollarding firewood, grazing pigs in the oak and beech mast season, for fishing and for digging up road stones.

Once there was common land everywhere, reaching into cities, surrounding villages and towns. Thousands of acres of moor and fen, heath and forest, and rough grass and scrub like my home ground. Over hundreds of years it was enclosed into privately owned fields, concentrating property into the male lineage of country squires and landed gentry. I’ve spent a long time reading the reasons why enclosure happened and about the consequences on communities and ecology. Those are for my book, or perhaps for later posts in my common land year. I’ve also hunted out where commons hide in plain sight in old paintings and English literature – they are there in the novels of Jane Austen, Thomas Hardy and Charles Dickens; they are in the paintings of Gainsborough and Constable and in the poems of John Clare, who recorded the enclosure of his village commons in the early nineteenth century.

Clare has been a companion of mine since my teens, when my mum came back from an evening class carrying a book of his poems and clearly in love with the words of the long-dead farm labourer from Northamptonshire. Like Clare, I have seen places I loved destroyed, this time for road-building – a chalk hill called Twyford Down, an old heathy common in the path of the Newbury bypass and a small fragment of old common in north-east London. ‘Enclosure like a Bonaparte let not a thing remain’, wrote Clare in his poem Remembrances. ‘It levelled every bush and tree and levelled every hill’, he continues, and when I read his words, there are tears in my eyes for the lands that both of us lost.

Today, in early January, the ice and snow on the common melted. I carried water and hay out to the ponies that live there, feeling their warm breath on my hands as they searched for treats. Despite the thaw, the ground seems dry, the ponds barely topped up after nearly two years of scant rain. It scares me, this changing and uncertain climate, the questions of ‘what if’. What if the ponds are not full enough for the frogs and the newts and the shy dabchicks who breed here in spring? What if there is barely enough rain for the wild flowers to bloom and if the trees shrink into themselves, as they did last year, shedding limbs and barely growing? What if there are not enough flying insects for the swallows or swifts and the birds fail to return in the first weeks of summer? My love of this common isn’t easy, most days I find some solace in these quiet, but to love a half-wild place is to fear for its future.

I have more than enough words for a book now, they are almost all lined up and seeking a publisher. Yet more keep coming, as if my business with common land is not finished, so these posts will be outtakes that don’t make it to the book, reflecting the commons I visit this year and the people, histories and wildlife I find on them. I am not sure where I am going next. I’ll let you know.

The Raven and the Coal Mine

Memories of a week spent squatting land scheduled to be Britain’s first new coal mine for decades. Edited edition first published by https://mckenzieriver.org

A solitary raven has flown over my tent every morning this week. Most days I have heard the prrr-ruk call before seeing the bird’s silhouette, with its fingered wings and wedge-shaped tail. Eastwards, behind it, I’ve watched the sun rise over the mountains of the Lake District, whilst to west the Solway Firth still holds on to darkness and a few fading stars. Below the raven, my green tent nestles on waste ground between a housing estate and red-brown rocks that tumble down the sea. This week I am one of maybe two hundred environmental activists squatting land where England’s newest coal mine for decades is planned. A selection of banners, reading ‘leave it in the ground’ and ‘no new fossil fuels’, hang from our marquees, from the outdoor kitchen and our portable, composting toilets.

To the Vikings who settled north-west England, ravens were the birds of Odin, the all-father of their gods. Odin had two of the coal-black birds as companions and called them Thought and Memory; he also gave one of his eyes in exchange for knowledge of the future, and was forever troubled by what he learnt. In the here and now, when I arrived at this field by the sea, I was warned not to eat the blackberries that grow here. Underneath us are the foundations of a chemical works once infamous for the waste it leached into the sea as it produced detergents, phosphates and sulphuric acid. On top of the factory footings are years of landfill, covered over with concrete and topsoil. The brambles look innocent enough, scrambling across the broken tarmac and cement, their fruit turning from red into purple in the late summer sun. But the plants can reach their roots deep down into whatever lies beneath us and draw up the long-buried toxins. Above ground, the tangled stems mingle with low bushes of goat willow, the thistle-like flowers of knapweed, drifts of white yarrow, purple selfheal, zig-zag clover, tiny yellow bird’s foot trefoil, feral sedums and garden mint that scents the air as I walk across the site. A comma butterfly, orange wings against the green plants, searches for nectar among the flowers; someone tells me there are adders here and at night I hear tawny owls calling across the derelict ground.

The land is supposed to be private, but the fencing has been ripped open or rusted into holes and the remains of gate hinges swing empty on their posts. Every day, local children cycle past on the tracks that cross the site. I am aware that we have landed in their space, pitching our tents on their common ground, where they explore the wild edges of their town and themselves. They are curious, occasionally insulting and dare each other to speak with us. ‘Why have you all got manky hair?’ asks a stocky lad in shorts and a blue football shirt. He has a point, I think, as we emerge from our sleeping bags in the morning and head to the kitchen to find tea. We look unbrushed and scruffy, wrapped in layers against the chill breeze from the sea. Despite the taunts, a couple of protesters helped the children to dismantle discarded pallets and to make ramps for their skateboards and bikes. This afternoon I bought a couple of boys a few slices of just-baked vegan cake from the kitchen. They eyed it nervously and then smiled, nodding with satisfaction when they recognised the familiar tastes of chocolate and sugar.

In the evenings, local men and occasionally women walk their dogs among the bushes. Those who stop to chat are friendly, but say that the nearby town of Whitehaven needs the five hundred or so jobs that the coal mine will bring. On the main street there are boarded up shops and, mounted on a plinth like a memorial, an old wheel from the Haig colliery tower. When it closed in 1986, three and a half thousand jobs were shut down with it. I tell the men I understand and that I grew up in mining communities in the English Midlands. As we talk I remember how my teenage mates were frequently stopped at police roadblocks during the 1984 to ‘85 Miners’ Strike and how fifty or more riot vans at a time would line up on our village street on their way to the picket lines. The men of my mum’s family had been miners, I say, with blue-black grit engrained in the scars on their hands. She spoke of ancestors killed in underground fires and the dark coal dust her Grampa coughed up in his old age. During the Strike, boxes of food and children’s clothing would be piled on our kitchen floor on the way to the Miner’s Welfare.

I left home a year later, returning to see poverty creeping into the villages and towns, shutting down the shops and changing the way people walked. Unemployment has a listless shuffle, mingled with a kicking rage. I know there is nostalgia in the memories that the men and I share; it is not just the jobs, but the lost sense of a shared experience, and pride in hard and difficult work that for nearly two hundred years powered the furnaces of the industrialised world. Our conversations end with agreements, usually as I bend to gently tug a dog’s soft ear – yes, there should have been investment into these communities decades ago and, yes again, the current government is a shambles. I am trying to build bridges with the community that we have set up camp in, so I don’t mention what I am thinking – in a time of rising temperatures and seas, with accelerating rates of extinction, our current worries might soon be completely eclipsed. Like Odin, my days are troubled by visions of the future.

One afternoon there is a presentation about the proposed pit. The speakers are in a white marquee and we sit around them on the ground. I pick at a ribwort plantain leaf. Normally I would tell other people about how this plant can help heal our skin and is better than dock leaves for stings or insect bites. Today I remind myself to wash my hands as soon as I can, just in case it too has pulled up poison from the earth. For a moment I wonder how we broke our relationship with a small, useful plant and all of the wild lives of this Earth, and I have to remember to concentrate on the details of the new pit. Permission to build it was granted just a few weeks before, although there is still a possible legal challenge. Someone says that most of the coal will be shipped overseas for making steel. European steel works, the speakers say, are moving to cleaner, lower-carbon methods of manufacture and see coking-coal as an old and dirty technology now. There is a long discussion on how extracting this coal will ruin Britain’s commitments on carbon reduction and how the site will be fully automated, with no men underground, just machines, boring away beneath the sea bed. The world has moved on since the Haig pit and those around my home village were closed. The old days of the rattling winding gear and the pit-head camaraderie will never come back.

When I left the marquee, a warm smell of spices drifted across the camp. The evening meal would be served soon and already people were gathering with bowls and spoons in their hands. I wandered off, looking across the low bushes, grassland and decaying tarmac towards the sea. In this moment, I felt a sudden sadness for this unkempt place, where the wildness is creeping in and local people walk or play. The speakers in the marquee had said that the toxic waste and soil below our feet would be excavated and taken somewhere (no one is sure where), to make room for the buildings, haulage roads and machines of the colliery. The willows, flowers and brambles would be rooted up, the bees and the butterflies, adders and tawny owls chased away by the noise and construction work, all inconsequential in the face of trade deals and global markets. It feels to me like a kind of madness has gripped those of my species who think that any of this makes sense.

Standing on the cliff above the sea, I listen to the kee-kee of jackdaws flying to their evening roost. I watch the glinting wings of goldfinches and the dip and rise of the murmuration of starlings that gathers here at dusk. I have spent some of the last thirty years of my life blockading bulldozers and squatting houses or trees in the path of road building, quarries or airports. Yet I still have no real answers to the seemingly impossible balance between livelihoods and the rising waters, rising temperatures and growing rates of extinction. Watching the settling birds, I give myself permission to admit this uncertainty and still be here, witnessing the land, speaking aloud the names of the bird’s foot trefoil and brambles, carder bees and comma, starlings, goldfinches and jackdaws. After three decades, saying the names of the wild, acknowledging their lives, feels like the only thing that I know. As I turn and walk back towards the tents, the nearby street lights flick on in a long line. In an hour or so a full moon will rise behind the mountains, a fire will be lit in the heart of the camp and a night of songs and stories will begin. In the last moment before sunset, I hear again the deep, slow call of ravens, the birds of memory and thought.

On being asked to write about the future

December 2023

Always, for me, this question makes me think about land. Who owns it, who lives on it, how we listen to the stories it tells. How we stop imposing our own will upon the Earth. I’ll acknowledge this is my own obsession, born of a childhood love of plants, frogs, newts, grass snakes and hares; of a fascination with yellowhammers on the edges of wheat fields and of the shifting seasonal wonder of redwings and swallows. A child, I was drawn to the washed up sadness of starfish and I still search rock pools for anemones, opening their scarlet tentacles at the point where the tides change. Questions about the future make me think of rock and soil, forest, mountain, river and farm. Part of my answer is an understanding that those who control the land govern so many aspects of our lives.

As an ecologist, I have spent years surveying wildlife, reading a place through its plants: nettles and docks tell of rich and once-disturbed soil; harebells, delicate as bees’ wings and the colour of a high, summer sky, speak of dry, sandy soils and maybe, once, grazing by sheep. On mountainsides, bracken and bluebells are the shadows of where woodlands once grew. All of these I map and photograph and note down. Back at my desk, I check what I have found against old maps of tithes and the enclosures of common land. Aerial images taken just after the Second World War show where, not long ago, there were small fields divided by hedges and trees. Now there may be houses or roads and hedgeless acres of crops. Every place has a story and often it is one of loss. A slow, quiet, genocide of the wild.

Set against this past, the future seems straightforward: put back the woods and the hedges and meadows, let the wildness back into rivers and mountains. Return least some of the commons, so that people can supplement their incomes with food or fuel, willows for making baskets, nettle for string or strong, green fabric. Grow food to feed people not profits, without spreading poisons or wastes on the land, in the air and into water. It’s the old dream that William Cobbett wrote of, after his rides across Georgian England. A vision picked up by John Seymour in the 1970s. I bought my copy of his ‘Complete Guide to Self Sufficiency’ in the 1980s, when I was twenty. Friends and I took a train from London to Machynlleth and walked three miles out of town to the Centre for Alternative Technology. I came away thinking of wind turbines and raised vegetable beds, of shared bread and rhubarb wine, horses on the land, hens in the yard and dark soil beneath my nails.

I don’t know how to get there from here. Working for a world with a future has been so much harder than I imagined at twenty. Especially today, writing in a library at dusk, as the festive lights come on beyond the windows. It’s busy out there, despite the rain. All that shopping, I think, and the belief it brings happiness, when it is part of what is killing the lives of this world. This winter, as so often before, I turn in on myself to survive. I have been taking long walks alone in quiet places, avoiding towns and social situations, writing while wrapped in a blanket, hearing the hens calling from my garden. As a friend of mine says ‘that which does not kill you gives you terrible coping mechanisms’.

With thanks to Rebecca Stonehill & Norwich Writer’s Rebel

Extracts from ‘Along the River’

The following extracts are my contribution to a collaborative project that charts the course of the river Wensum as it flows across Norfolk. Writers including Nick Acheson, Caroline Davidson and Jos Phillips contributed work on history, personal memories and nature from the source of the river to its merging with the river Yare east of Norwich. The final piece formed part of a publication sold in aid of the campaign to stop the Norwich Western Link Road. For more on the campaign, visit https://www.stopthewensumlink.co.uk.

All illustrations by Kate Baczkowska

Bintree

A borrowed moment, tucked in between my work and my daughter’s college timetable. Just the two of us today. At seventeen, she has the luminous beauty of youth: dark eyes, a tangle of red hair and a sense of the romantic that makes her say, ‘here. This is where we should stop’.

Here is a strip of grass between the river and a lane so quiet that no traffic will disturb us. Its an adolescent river at this point, not far from its source and in a hurry to be somewhere else. Green streamers of weed move restlessly with the current and yellow water lilies float on the surface – their flowers the only hint of sunshine in an afternoon that smells of soil and grass after rain. Sitting on my coat, I make tea in a flask and we drink it strong and black from tin cups, sharing a tub of sunflower seeds, dried fruit and bitter, dark chocolate.

‘Remember the otter?’ Kate asks.

A few months before, we’d been swimming in another Norfolk river and were letting the warm sun dry us as our feet still dangled in the water. A soundless change in the ripples of the river caught our eyes and a large otter came close, trod water for a moment and watched us, quizzical and unafraid.  It left without breaking the surface of the river, more water than muscle and flesh, so at home in its place I was left feeling a splashing and clumsy intruder.

I’m tempted to slip into the cool caress of the river today. It’s not just the cold that stops me. A recent report has shown how England’s rivers are contaminated by sewage and chemicals from farming: the water in front of me looks clear, but what it carries, unseen, is in question.  Once, millennia ago, the people of these islands left offerings of bronze and gold in their rivers, swords and shields and daggers laid in the shallows like a prayer. Now we see them as drains to take what we do not want out to sea as fast as the waters can flow. What will it take, I think as we leave, what will take to once again honour the life and the lives of our rivers? I don’t have a bronze dagger to offer, only a fragile hope that things can change and handful of sunflower seeds. We scatter the seeds on the bank and smile as a robin darts towards them.

Deal Ground

Metal gates, padlocked across a track between empty buildings. Sparse words and a fresh, neon pineapple scribbled on red bricks and boarded up windows. This time, I cannot get in.

Years ago, a council official opened the gates and left me alone to survey the marsh between two rivers: the Yare to the south and the Wensum to the north. I walked to where the land ran out, mapping willow scrub and reeds, stumbling on tussocks and hidden ditches scented with water mint. A muntjac had scuttled for cover and I’d looked for otter spraint beside the Wensum.

On the river bank, more derelict buildings mark the Deal Ground, where once boats brought cheap pine or ‘deal’ to make crates for the nearby factories. A ghost-name, a reminder that the river once carried the wealth of the city: shoes, spices and mustard, flour, wool, coal and steel; wood to be sold on Timber Hill and madder plants for the Madder Market. Dye from the tiny flowers once leached from a textile factory in the city and stained the Wensum as scarlet as blood.

Soon the ruined sheds will be replaced with houses and apartments. Their views will be expensive, across a marsh protected and re-branded as a nature reserve. The latest plans show the houses raised above the increasingly likelihood of floods. Leaving the locked gates, I wonder about those plans and if building on stilts will be sufficient; enough to survive the changes humanity has wrought on the water and tides.

Home Ground

My home is built both on and of common land; two hundred summers ago, the walls of a row of cottages were raised, here on the southern edge of this patch of Norfolk common. Only houses for the poor of the parish could be built on commons and the original copper-plate deeds of my house record it as one of a row of paupers cottages. The medieval boundary ditch still runs along the back of the gardens, as deep as a man is tall.

The walls were made from clay and straw and dung, trampled by oxen, formed into rough blocks five times the size of a house brick and dried, pale and hard, in the sun.  The pit they were dug from is just a few metres out from the front of the house and now a pond with reeds and newts and a winter’s murmuration of starlings.

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Sheep grazing on Wood Green common, Norfolk

The chimney of the house rises unevenly through the two original rooms, one up, one down.  The fireplace is for more than the warming of dark, cold evenings; for tradition dictates that rights to the common are attached to the hearth of the house. These rights turn the common into land that is no one person’s and land that in some ways is everyone’s: they give it the oldest, original definition of common land (land over which a person has a right of common), they restrict what the owner, the “Lord of the Manor”, can do with it (nothing that interferes with the rights) and since the year 2000, open it up for all to access.

Across Britain, each of these elements of common land has been hard won over decades: the right of access, the right to the products of the common, the limiting of the landowner’s powers.

That struggle is more than our history, it is also our present.  As I travel the common lands of Britain, I record not only the on-going fight for our commons, but the wonder that is common land, the wildness, the people whose lives centre around them and the new ways that communities are seeking to bring back the ethos of land held in common.

Beyond the Shingle Bank/Walking from Cley

Walking from Cley,

from the cobbled clutch of cottages,

jackdaw chattered,

with reedcutters loading a lorry, shouting, across the peat brown river.

Tearooms shut with apologies, tight against cold March.

 

Along the seaward-running bank, dense alexanders, Smyrnium olustram,

Macedonian parsley, bright stalks glimmering promises of flavoured sauces,

succulent as asparagus, a cure for snake bite, but bitter as myrrh

and now, officially, invading.

Dark seeds spreading in fistfuls.  Fast, unloved, chancing the dry, bare soil.

 

Walking where the salt streams run, the wind barely whispers the reeds,

the shelduck slip in silence, half-hidden in low-tide banks,

curlews coloured to mud, oystercatchers, calling, calling

and skylarks rising landward, from pale and cattle-short pasture.

Two egrets, Egretta garzetta, hunched in a silt brown pool,

white and thin as moonlight, exotic and slipping northwards, almost unnoticed.

 

Walking eastwards, a slide and hollow footfall on the heaped and shingle bank,

wave worn it yields a scatter, a shatter of broken, pebbled concrete

and the gradual, darkening rust of Second World War defences;

the hulk of pill-boxes, gravel full, sheltered by flowers of gorse and tiny buck’s horn plantain,

crouched to the marsh and the stone beach’s sudden rise from deep grey water,

an easy, too easy, landing; the ghost of the fear of what might have been.

 

Landwards here, pink footed geese, Anser brachyrhynchus,

wings dropped to land in formation, over the freshwater marsh.

Blow-ins from Iceland, here for the brief span of winter.

 

Walking where the shingle bank dips and curves, ripped out by storm and tide,

a drift of pebbles inland, grasping the edges of fields,

the bank buys time, buys time, whilst away on the edge of The Fens,

the Environment Agency and their allies re-trench, manage their retreat,

create for the birds, new reedbeds, water scrapes, pools,

beyond the predicted slow sea’s rising.

 

Walking between the shingle bank and the passing winter’s pebble ridge,

shining from ebbing waves, a tide line set with razor shells, starfish tragic husks

and slipper shells, Crepidula fornicata, cupped like the hold of my palm,

Beneath, the always surprise of the white half-shell

and knowing the damage they leave on pearl-bright oyster beds.

 

Halfway to Salthouse a barn owl, soft as a moth, over the hush of the reeds.

Walking inland at Muckleburgh, leaving the sea and the wartime wireless station,

squatting square and staring blankly.

Walking back to Cley on the deserted dusk of lanes,

hawthorns bent to the salt and sharp breeze from the sea,

the sky edge darkening over uneven hills the glaciers left.

In the village the reedcutter’s truck stands quiet,

the church, as broad as cathedrals, bears unspoken witness to the footprint of lost docks,

where Hanseatic merchants traded tar and timber, fish and fur and flax,

barley from the fields along the flowing Glaven, oats and rich dark malt,

a wealth of wool from heaths behind the town.

Until the unseen silt, softly filled the harbour, shallow, falling silent, quiet as back waters now.

Until.

A Claylands Diary, January

Claylands Diary, January

Although I am an enthusiast of wild flowers, January walks are strangely a joy; for once I am not distracted by the delights of stitchwort or speedwell, by trying to sort greater from lesser bird’s foot trefoil. Instead, I can look out on landscapes, study bare trees and cold winter ponds with a different eye.

On a walk through the heart of the Norfolk Claylands, my brother, an archaeologist, slowed us down by lightly kicking at molehills. One revealed the treasure he sought – a thin, curved blade of flint I would not have looked twice at. The chipped edge he showed me was human made, one of the thousand upon thousand Mesolithic flint tools discarded across these lands. Most, he explained, were found on dry sandy soils, the reasons uncertain, yet how, he asked, had they recognised these places? For an ecologist, this one question begs many more about how the vegetation of Britain developed as the last glaciers retreated to the north and as herds of large herbivores, from prehistoric bison, to deer and ponies, spread out across the cold steppe grasslands and scrub. One thing I could certainly say is that even today, the patches of sandy soils left on the edge of the ice sheets can be easily distinguished amongst the ground up chalky clay of South Norfolk; earlier walking over the common at Wood Green, we had crossed an area of gorse and fine grasses, visible even in winter. In summer, heath bedstraw and heath speedwell grow here, although most of the common is clay, with meadow vetchling, meadow buttercup, cowslip and black knapweed.

Nearby Fritton Common is a Site of Special Scientific Interest, with orchids and ponds were great crested newts breed, but in the bleakness of January, my attention was drawn to the almost straight rows of oak trees, most noticeable on the western boundary. Some of these are huge old trees, the largest in the south-west corner showing signs of pollarding – a way that small wood was once produced by cutting and re-cutting above the height of grazing stock. Collecting small wood from pollards was often the right of the commoners, whereas the timber trees themselves were the property of the lord of the manor. In the centuries when barns and houses and especially warships were built on oak frames, these trees were valuable, their management and planting central to a farm’s income and survival; it is likely that the amount of oak across many English counties is not a virtue of ecology, so much a legacy of old economies and the insatiable need for timber for ships. Today, being winter bare, these trees make curious shapes, with a large, gnarled trunks and many holes; invertebrates inhabit the crevices and barbestelle bats, which are have been recorded hunting over the common, no doubt find a roost in the cracks and fissured bark.

The lines of pollards continue south of Fritton Common, along a sinuous path, known locally as Snake Lane. Hedges in the Claylands are often tall, with mature trees and a flora suggesting these are old fragments of woodland. The wide hedges of Snake Lane indicate long generations of woodland management, with pollards of oak and field maple; between them the pale slender trunks of hazel show signs of past coppicing. Like pollarding, this produced small wood for hurdles and tool handles by cutting and re-cutting, but this time at ground level; the re-grown trees have many stems and a distinctive stump or “stool”. A few hornbeam grow here too, their bark smooth and twisted into long creases, their timber once famed for its hardness.

Returning home, across Morningthorpe Common, a whisper makes me look up. With a sound like the lightest of summer breezes in tall trees, a flock of fieldfares is heading to roost. I have spotted a lot of these large, grey-backed thrushes over the past week, no doubt forced briefly south by cold weather.

By the end of our walk, dusk is wintry, grey and damp; warmth and hot tea beckon, but so do more days of walking the quiet, hidden tracks of the Claylands, exploring the endless, inseparable layering of human and natural history.

A Claylands Diary, March

Crow Green, an almost triangle of common land, half a mile south of my home, is wooded with ash and sycamore and an impenetrable tangle of blackthorn.  A black and white aerial photograph from 1946 shows the common more open and grassy and my father remembers cattle here, a few years after the photograph, when he crossed it each morning, heading for school.

Beneath the tall trees are a few stout pollards of holly and hawthorn, the knobbly, twisted trunks telling that when they were young, these trees were severed at head height and allowed to re-grow, possibly year after year. The holly would have been cut for animal fodder; the spineless evergreen leaves at the top providing scant sustenance for cattle in a desperate winter. The hawthorn pollards are rarities, something I’ve seldom seen anywhere else. They might have been cut for faggots – bundles of sticks used for bread ovens and fires. Cutting small timber from pollards as once the right of commoners, perhaps from the nearby cottages and local poor houses, such as the one that is now a house to the north, often used faggots for heating and cooking.

The wooded common ends in a seasonal stream, running with late-winter rainwater, forming a parish boundary since Saxon times. Beyond, a complex of ancient woodland and derelict wood pasture has twisting hornbeam pollards, like sentinels along the boundary, leaning out to the light over a deep, dark water filled ditch. These trees, with their hollows and cracks, once had some importance as markers between different landholdings, but now are mostly prized for the home their fissured bark gives to insects and bats. Deeper into the wood are small-leaved lime, oak, silver birch and hazel trees heavy with catkins.

Much of the land here is damp, cold clay, so flowers often come late, yet this year, in sheltered spots, dog’s mercury has been in flower since mid-February, its coy green petals nodding in the breeze, beneath the still bare branches. Winter has taken its toll here, with one of the two black poplars having crashed to the ground in an early February storm. This was a favourite tree of mine, towering above the others and I am saddened to see it down, the splintered, empty trunk revealing that its demise must have been coming for years. This is a tree of hedges and open spaces, so its presence in a wood is an oddity and must hark back a generation or two, when this woodland was a mosaic of pasture and coppice wood. Black poplars have been declining across England for several decades, but they grow well from rooted cuttings, so I remind myself to speak with the landowner and find a suitable place to plant a new sapling or two. In my lifetime, they would only ever be young trees, but someone else, one future day, might also stop to look up at the tallest tree in the forest and run their hands intothe bark’s deep, rough crevices.

 

032aHornbeam pollard in summer

A Claylands Diary – February

 

Despite the warm weather, unseasonable warm, a walk through the South Norfolk Claylands in February still felt very much like winter, with stark trees against a grey sky and the over-flowing ditches that give February its old name of “Filldyke”.

This is ancient countryside, still carrying the imprint of Bronze Age field systems, severed in places by the Roman road that halves the clay plateau from north to south.   The pattern of small family farms, clusters of villages, commons and tall hedges pre-dates the Georgian zeal for improving soils and enclosing commons that changed North Norfolk forever, creating regular fields and neat hedges of hawthorn. Here in the south of the County is a secret countryside of woods and meadows, mostly ignored by tourists on their way to the coast or the watery attractions of the Broads.

From my front door, in the heart of the Claylands, a regular walk takes me through two commons and into an ancient wood. The first common, Wood Green, is open grassland, pock-marked with the ponds found throughout this landscape, the abandoned remnants of old clay diggings. One pond, closest to the path, is now largely covered with reeds and home in the autumn to a small murmuration of starlings; by February, these have long since left, probably to join the larger flocks on the coast. A roost of pied wagtails has replaced them and they circle the common with their dipping flight, chattering between telephone wires and reeds at dusk.

Earlier, at dawn, I’d seen a barn owl here, quartering the rough grass; some years ago, I followed one on my bike and tracked it back to a nearby farm, watching it glide along the edge of a hedge and over the unploughed headland of an arable field. In recent years, rare barbestelle bats have been found in veteran trees and old barns across South Norfolk; doubtless these also forage for food along the commons, field headlands and hedges.   These journeys, these nightly forays and glimpses into other lives, underline the importance of re-connecting the landscape, enabling species to move more freely than now, when scraps of habitats lie disconnected from each other, like islands in seas of arable land, brick and tarmac. This is conservation at a different scale from the ambitions of re-wilding, of bringing back wolf or lynx; this is an intimate vision, a barn owl or bat’s eye view, where hedges and meadows are vital. With climate change already altering the seasons, linking up habitats is vital to allow more wildlife to flourish, to give it the space to move and adapt.

Another line of connection, just west of Wood Green, is a loke, as we say in these parts – a muddy green lane, that runs south to Crow Green, the second common of my walk. Edged with field maple, hornbeam, crab apple and oak, this loke too is a corridor and in quieter moments I have spotted a small herd of roe deer here and watched a sparrowhawk slip soundlessly among the trees, causing a momentary riot of panic amongst the local songbirds. A scatter of feathers, usually pigeon, is the often only legacy the small hawk leaves. Today, a spot a bullfinch’s white rump amongst the bare branches and a field away, even in February, brown hares tear through dark furrows in small groups, stop, then stand up on their hind legs to box.

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Photo: John Volynchook

Consider the buttercups

At a recent conference on biodiversity in churchyards, a handful of us snatched a few minutes to look at the wild flowers of the neighbouring All Saints churchyard, searching for the gone-over heads of meadow saxifrage and the soft leaves of black knapweed, not yet in flower. I asked the delegates that if they took away just one thing from this brief flower walk, I wanted it to be a willingness to look more closely at buttercups.

Buttercups are part of our everyday, holding them under the chin, cursing their tenacity in the lawn or vegetable plot; their glossy yellow petals, of which there are usually 5, are as simple as child’s drawing of a flower, but look more closely and the different species are a key to the place where they grow. Gardeners most often encounter creeping buttercup, Ranunculus repens, with large glossy flowers and dark green leaves; repens meaning creeping or crawling, like the repentant. At All Saints, we hunted for the early flowering bulbous buttercup Ranunculus bulbosus, easily indentified by its smooth yellow sepals; these are the petal-shaped casings that hold the flower in bud. When bulbous buttercup opens, these fold back against the stem, pointing sharply down to the bulbs underground. In creeping buttercup these are pale green and cup the flower in a star shape behind the petals. Once the flowers die back, bulbous buttercup is hard to find, but it is a classic plant of old meadows, as is the tall and slender meadow buttercup Ranunculus acris. Acris, like acrid, means bitter or irritating and indeed, few things eat this unpalatable plant, leaving it to stand tall in older meadows, adding yellow to the greens and browns and purples of meadow grasses. Meadow buttercups reach up to knee height, with fine, almost delicate leaves and pale yellow sepals, also in a star shape behind the flower. When I see meadow buttercups, my heart races a little, for they are sometimes a sign of meadows that have escaped too many fertilisers, sprays or re-seeding and there may be less common gems underneath: orchids or hay rattle, birds foot trefoil or meadow vetchling that scrambles over the tall summer grass; all of these plants are much loved by bees and butterflies and are characteristic of the old meadows and pastures that have all but vanished from our landscape in the past 60 years.

A few weeks ago, I surveyed a meadow in Brundall, tucked on the edge of the Broads, and had to look twice in some places to distinguish meadow buttercup from lesser spearwort Ranunculus flamula, for they are easily confused at a glance. Here they grew side by side, intertwined on the margins of the field’s wet hollows. Lesser spearwort has a much smaller flower, its petals barely 2 cm across, but with sepals very like meadow buttercup and distinctive spear-shaped leaves; it is a plant of wet meadows and pond-edges and at the Brundall meadow, beneath the tall flowers and grasses, were the striking magenta flowers of southern marsh orchids. In case you are wondering, greater spearwort Ranunculus lingua is indeed a larger, but less common, version of the lesser, this time with flowers up to 5 cm across.

Celery leaved buttercup Ranunculus sceleratus, a plant of wet places and the margins of summer ponds, has lobed leaves that do indeed resemble celery, with clusters of small yellow flowers. Deeper out in the water, the white-flowered crowfoots, of which there are several different species, may float on the surface and these too are buttercups, with the same simple arrangement of petals.

Finally, a word of caution, for in many meadows, the yellow, child’s drawing flowers may not be buttercups at all; many, are potentillas, related to roses: creeping cinquefoil Potentilla reptans has five-fingered leaves splayed out like a hand and creeps on long stems, but its five-petalled yellow flower is less glossy than those of the buttercups; tormentil Potentilla erecta, is a plant of heaths and acidic, often sandy, soils with small flowers, usually with four petals, finely dissected leaves and tall uptight stems. Silverweed Potentilla anserina has fronds of feathery leaves, silver-white underneath and cheerful pale yellow flowers, close to the ground.

These brief descriptions are no substitutes for a wild flower book, with their keys, drawings and photographs, but hopefully they will inspire you to search the grasslands around you and take a closer look at these golden flowers of summer.

Also posted on the Norfolk Wildlife Trust blog 2015